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Anti-Semitic Expressions in the Israeli Academy: Academic Freedom or Academic Anarchy?
Editorial note

The 75 anniversary of Kristallnacht has sparked an examination of the state of anti-Semitism in Europe and beyond.  As the article below indicates, there are plenty of new manifestations of the old phenomenon and, more worrisome, such expressions have traveled from the periphery into the mainstream.   
Observers note that much of the new anti-Semitism has been spurred by anti Israelism and anti-Zionism.   In 2004 the European Union's Monitoring Center (EUMC) issued a comprehensive report on the subject.   While the authors consider criticism of Israel's foreign policy in general and occupation policy in particular to be legitimate, they point out that in many cases it has devolved into a virulent critique of  Israel and Zionism, which is considered to be a new form of anti-Semitism.  The EUMC guidelines "Working Definition of anti-Semitism" have been adopted by the European Union and shaped the legal view of anti-Semitism. 
Among others, the EUMC considers equating Israel with Nazi Germany - defined as Nazification of Israel - to be a new form of anti-Semitism, alongside accusations that Israel is an apartheid state modeled on South Africa.   Groups or individuals who engage in Nazifaction of Israel are likely to be censured or even prosecuted; efforts to equate the treatment of Palestinians to the fate suffered by Jews during the Holocaust are vigorously contested.   As the article states, "to debunk this equivalency myth it would suffice to point out that the Jews arriving in Auschwitz had only a few hours, or at most a few weeks, to live, while life expectancy for the Palestinians in Gaza or on the West Bank is 72 years. It would suffice to point out that more Jews were murdered in Auschwitz during one single month than Palestinians have died during the entire 65 years of the Israeli-Palestinian conflict."  
The "Working Definition" has also impacted the debate on campuses. The research on Academic Freedom in Israel: A Comparative Perspective indicates that in the three comparative case studies - Germany, Great Britain and the United States - academic freedom, especially in public, tax-supported institutions, faculty have been quite careful not to engage in Nazification of Israel; it brings unwanted public attention, including complaints from Jewish organizations and, a number of cases, of dismissal or demotion.

In a case wrought with supreme irony, Nazification of Israel on the Israeli campuses have been protected by a misguided notion of academic freedom.  The late Professor Yeshayahu Leibowitz pioneered the genre with a widely repeated line about "Judeo-Nazis"; he was closely followed by his Hebrew University colleague Professor Israel Shahak, a survivor of a concentration camp, who made the same allegations.  

Among the more recent crop of scholars who imply a comparison of the fate of the Palestinians under occupation and the Jews during the Holocaust are Moshe Zimmermann, a professor at the Hebrew University and Moshe Zuckermann, a professor at Tel Aviv University.  Adi Ophir, a philosophy professor in the Minerva Humanities Center at TAU, by employing  the so-called critical philosophical approach, concluded that Israel is on the same ontological plane of evil as Nazi Germany.  Ophir's applied work purports to show that there are "echoes of genocide in Gaza."  Ariella Azoulay, described as director of photo-lexic research group at the Minerva Humanities Center, has used her skills to present a photographic evidence to prove the Nazi-Israeli connection.  Neve Gordon from Ben Gurion University, has written an essay equating the fence around Gaza to that of the fences around Nazi concentration camps, and Micah Leshem from University of Haifa produced an explicit anti-Semitic cartoon to protest the occupation of the West Bank. 
As opposed to Europe and the United States, the expressions of anti-Semitism on the Israeli campuses have suffered no consequences. In 1976-1977 calls to fire Shahak were rebuffed by the Hebrew University.  In 2005 Abraham Foxman protested to no avail to the Hebrew University about Zimmermann.  In April 2013 The Jerusalem municipality has reversed its previous decision and a street in Jerusalem's Hebrew University Givat Ram Campus is to be named after Leibowitch.  Most recently, Haifa University donors complained about Leshem's cartoon only to be told by its president, Amos Shapira that such expressions are part of academic freedom of speech.
The 75 anniversary of Kristallnacht marks the time for Israel to adopt the EUMC "Working Definition."  Israeli academics who perpetuate the Judeo-Nazi imagery do irreparable damage to the efforts to fight anti-Semitism.  Clemens Heni, the director of the Berlin International Center for the Study of Anti-Semitism, wrote that Israeli academics such as Moshe Zuckermann, who describes himself as a Holocaust survivor, are frequent speakers in blatantly anti-Israeli events in Germany. 
The cases of Nazification of Israel on the Israeli campuses raise a broader moral question.  How can Israel protest incidents of anti-Israeli/ anti-Semitic drawing on the EU's "Working Definition" when nothing is done at home.  What would be the reaction in Jerusalem if an inventor of the "Judeo-Nazi" label had a street named after him in Germany? 
Israel has evaded this issue of double standards by confusing academic freedom with academic anarchy.

When the Body Politic Ceases To Be an Idea

Ariella Azoulay


Bil’in, July 12, 2012
In this act, too, Palestinians are the ones who will be arrested. This time, however, they force the Israeli soldiers to chase them as if they were chasing (Jewish) prisoners under the Nazi regime. The soldiers can insist that these are only Palestinians, but the photographic act preserves the meaning with which Palestinians wanted to imbue the situation.
© Photograph Haitham Khatib / Haitham Khatib Photography



Category: Opposizione israeliana
Published on Thursday, 18 July 2013 08:22
Written by Micah Leshem

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Holocaust Remembrance: New Tool for Anti-Semitism?

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"[N]o, we are not living in a new dark age and, no, the lights are not going out all over Europe." — Jonathan Freedland, The Daily Beast.

"When faced with examples of atrocious behaviour, we must learn from them. It appears that the suffering of the Jews has not transformed their view on how others should be treated." — David Ward, MP; Member, Education Committee, British Parliament

Anti-Semitism has now become mainstream not just in France, as Guy Millière wrote on the Gatestone website last week, but all over Western Europe. One shocking aspect of the new wave of anti-Semitism is that the remembrance of the Holocaust is being abused to propagate anti-Semitism and feelings of hatred against Israel -- the state that the Jewish people established in order to protect themselves against future holocausts.

September 2013 article on the Gatestone website explained how history lessons and so-called remembrance education about the Holocaust in Belgian schools are being used to infuse school children with hatred against Israel. The historical existence of the Holocaust and the Nazi extermination camps is not denied, as some anti-Semites try to do, but the reality of the Holocaust and the extermination of the Jews is trivialized -- especially by equating the current treatment of the Palestinians by Israel with the Nazis' treatment of the Jews.

As noted in the September article, to debunk this equivalency myth it would suffice to point out that the Jews arriving in Auschwitz had only a few hours, or at most a few weeks, to live, while life expectancy for the Palestinians in Gaza or on the West Bank is 72 years. It would suffice to point out that more Jews were murdered in Auschwitz during one single month than Palestinians have died during the entire 65 years of the Israeli-Palestinian conflict. These simple facts are, however, never pointed out to the children that are being indoctrinated with hatred against the Jewish State.

In response to the article, Klascement, the educational organization that is subsidized by the Belgian government and that posted an anti-Semitic cartoon comparing the situation of the Palestinians in Gaza with that of the Jews in the Nazi extermination camps, removed this cartoon from its website. However, as Joods Actueel, the largest Jewish magazine in Belgium pointed out, the organization refuses to apologize. Neither has anything been done about the anti-Israeli disinformation propagated in Belgian schools and the abuse of Holocaust remembrance for this purpose.

The problem, unfortunately, is not specifically Belgian. In other countries, as well, the remembrance of Nazi atrocities, such as the Kristallnacht, the Warsaw Ghetto massacre or the Holocaust in general, are being abused to foment hatred against Israel.

Earlier this year, David Ward, a British MP and a member of the Education Select Committee in the British Parliament, bluntly juxtaposed the Israeli-Palestinian conflict with the Holocaust.

Upon signing the Holocaust Educational Trust's Book of Commitment in the House of Commons, Mr. Ward stated: "Having visited Auschwitz twice – once with my family and once with local schools – I am saddened that the Jews, who suffered unbelievable levels of persecution during the Holocaust, could within a few years of liberation from the death camps be inflicting atrocities on Palestinians in the new State of Israel and continue to do so on a daily basis in the West Bank and Gaza. ... When faced with examples of atrocious behaviour, we must learn from them. It appears that the suffering of the Jews has not transformed their view on how others should be treated."

Earlier, the same British MP had called Israel an "apartheid regime." On his website, he has also accused the Jewish State of "ethnic cleansing." It is illuminating to learn that this man is accompanying British schoolchildren on their educational visits to Auschwitz. Given his bias, it would not at all be surprising that, in Auschwitz, where millions Jews were exterminated, he indoctrinates British schoolchildren with his hatred of Israel. It is an insult to the Jews who died in Auschwitz that people such as David Ward are filling the minds of schoolchildren with hatred of the very state in which the children and grandchildren of many Holocaust victims have found a safe haven.

Six years ago, a delegation of German Catholic bishops visited Israel and the Palestinian territories. During this visit, Mgr. Gregor Maria Hanke, the Bishop of Eichstätt, also compared Israel to Nazi-Germany. "This morning [we saw] in Yad Vashem the photos of the inhuman Warsaw Ghetto, and this evening we travel to the ghetto in Ramallah. That makes you angry," the Bishop remarked. His colleague, Mgr. Mixa, Bishop of Augsburg, added that the Palestinians live in "ghetto-like" situations and that their treatment by Israel is "almost racism."

One dreads to imagine what Mgr. Hanke and Mgr. Mixa would tell German schoolchildren if they were to accompany them on a visit to Yad Vashem or on a tour of the former Warsaw Ghetto.

In the Netherlands, too, the remembrance of the Nazi atrocities is being abused to foment hatred against Israel. Five years ago, the Kristallnacht commemoration in Amsterdam was abused by official speakers, including the former Socialist Mayor of Amsterdam, who compared "Islamophobia" and the "discrimination against immigrants" in the Netherlands today with the Nazi excesses during Kristallnacht.

One of the most transparent examples of Holocaust abuse is perhaps the abuse of the suffering of Anne Frank. Last April, Giulio Meotti opined in the Israeli publication Arutz Sheva, that Amsterdam's Anne Frank Museum would be better off closed because it "is now a place rampant with anti-Semitism."

The Anne Frank Museum, located in the house where the Jewish Frank family hid in a secret annex until they were arrested in 1944, is the most visited Holocaust memory site in Europe. The museum, however, is run by the Anne Frank Foundation which apparently sees its goal not just (1) to combat anti-Semitism, but also (2) to propagate "equal rights," (3) a "pluriform society" and (4) "active citizenship" as a defence against "prejudice, exclusion and extremism."

The latter three objectives have completely subverted the former: the Anne Frank Foundation is pro-Palestinian and a vociferous critic of Dutch politicians who are critical of Islam and defenders of Israel. The Foundation has also warned that "Islamophobia" and "negative opinions" about Muslims are growing in the Netherlands.

The Anne Frank Museum, writes Meotti, has "sanitized Anne Frank's story of almost all its Jewish references ... The result is that the public is now completely desensitized to the unique catastrophe that was the destruction of European Jewry. The Museum has also turned into a powerful source of criticism of Israel in Europe." "Israel," the Anne Frank Foundation wrote in a report, "pushes Palestinians economically into a corner and humiliates them psychologically."

In 2004, an exhibition in the Anne Frank Museum compared former Israeli Prime Minister Ariel Sharon to Adolf Hitler. The former Soviet dissident, Natan Sharansky, then a Israeli government minister, reacted indignantly , saying the museum was "showing contempt for the memory of the six million who were murdered in the Holocaust."

Since 2004, however, the situation Anne Frank Foundation has not changed; it is still permeated with anti-Israeli bias. Although Anne Frank was murdered by the Nazis because she was Jewish, since then, Belgian educational organizations, British MPs, German Bishops and even the museum established to honor Anne Frank, attempt to convey the message that today's Anne Franks are Palestinian girls about to be murdered by Israelis.

Not everyone agrees with this view of the state of anti-Semitism in Europe. Writing in The Daily Beast, Jonathan Freedland, while conceding that "There are troubles for Jews," writes: "[N]o, we are not living in a new dark age and, no, the lights are not going out all over Europe." He mentions that in Britain, while "Jews here can feel unease at the tenor of the national conversation on Israel—a newspaper cartoon here, a politician's turn of phrase there—but they also enjoy a Jewish life that is in many ways richer than ever before." He goes on to mention a "festival of Jewish learning" called Limmud; Jewish Book Week, two sitcoms based on Jewish family life, and that "if the current polls hold till 2015", Ed Milliband, "who repeatedly stresses the pride he takes in his Jewish roots," is set to become Britain's next Prime Minister under the Labour Party.

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